Since watching the 2001 movie "Laura Croft: Tomb Robber," I've wondered what a strong feminine role model would look like. Somehow, a testosterone based character with a sexy body and double barreled guns wasn't what I was looking for. In the cinematic world, in reality, and in Christianity, women are usually cast as innocent virgins in need of rescue or as sexy vixens.
Women and men are unarguably different. Physiologically, from conception, the Y chromosome oversees the building of a man, the double X's, the sculpting of a woman. Leonard Sax, in Why Gender Matters discusses research after research supporting the differences between the genders. The partitioned male brain versus the integrated female brain, movement focused male eyes, face focused female eyes, even at day one. Fascinating.
That rules out both men and Laura Croft as my feminine role models.
Now I find myself in the midst of reading Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine, by Sue Monk Kidd. As the author points out so clearly and without rancor, modern Christianity is a patriarchal system, with women in a subordinate, supportive position, never equals. Although God is acknowledged to possess both male and female characteristics, God is, nevertheless, referred to as "He." We are "His" creation, "He" is our "Father in Heaven" or "God the Father." So that the mountain of "he's" and "mankind" and God the "Father" serves to tip the balance toward a male God through pervasive use. As Ms. Kidd says, "the word God does not register in us as neuter... what registers and functions in the mind is male" p. 140.
So deeply is the masculine pronoun ingrained, it feels blasphemous to call the Divine, "God the Mother." It feels as though God would be so offended by a degradation to the feminine "He" would strike me with lightning, perhaps through this very keyboard. After all, was not Eve the first to sin? Doesn't she, therefore, deserve to shoulder more of the blame for humanity's depravity? Wasn't it she who tempted Adam into eating the fruit, precipitating the damnation of mankind? Well, that's another discussion altogether...
Most churches have made it their policy to protect the masses from the vixen and her feminine deceit by the prevention of women's ordination, preaching, lead teaching (except in the children's classes, of course), and any other task but those of ancillary and supportive roles. When women pastors are allowed, they continue to labor within the greater patriarchal system, ministering for a overwhelmingly masculine God. This further diminishes a woman's ability to understand God as One who loves womenkind with equal fervor and value as mankind. How can "He" have created me in "His" image, as it states in Genesis 1:26 and 27, when I am a "she?" How can this traditional, paternalistic Divinity understand me?
The closest approximation of a feminine divinity Christianity has is the Catholic Virgin Mary, reverenced to a great degree by Catholics and even by some Protestants. As a holy figure, she poses threat to neither the supremacy of a masculine God, nor as a temptress of men. She is naive, a "handmaiden of the Lord," denied any form of sexuality. Her unrealistic lifelong celibacy (No children are referred to in the Bible until Jesus is an adult, then his brothers are mentioned. See Matthew 12:46. Furthermore, the Bible says Joseph did not touch her until after Jesus was born. See Matthew 1:25) is a golden halo on her brow, her blue robes a shroud to conceal any sensuous curves, her face is a picture of childlike innocence, untainted by the cares or desires of the flesh.
Other prominent Biblical women include Mary Magdalene (tainted by unsubstantiated rumors of prostitution), Martha (yikes, too much hard work), Jael (pounded a tent peg through Sisera's head), Deborah (a judge of Israel: promising, but not enough information), Lot's wife (a pillar of salt), and El Shaddai (God, the breasted one), the Mother who birthed us with hard labor (Deuteronomy 32:18) and who would gather us under Her wings (Matthew 23:37).
Would She make a good role model? Perhaps I could get to know Her better? The next question would be: How?
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